Cover image of the review
Francisco Goya y Lucientes, Sopla (Blow), plate 69 from Los Caprichos (The Caprices) series (1797–98), published 1799.

Goya: Drawings from the Prado Museum


21 Aug 2021
25 Jun - 3 Oct 2021

Francisco Goya spent much of his painting career making royal commissions, transitioning to more independent pursuits later in life, including satirical and phantasmagorical portraits, during times of disease and war. His art announces the advent of modernism and documents a historical turning point in the eighteenth to the nineteenth century, when ideals of the Enlightenment and the Napoleonic invasion brought a state of crisis to the Spanish monarchy. Goya: Drawings from the Prado Museum, showing at the NGV International brings together over 160 works on paper that chart Goya’s grotesque sensibilities and how he deploys obscenity to articulate satirical critiques. These drawings and etchings include war scenes, portraits of the aristocracy, the working class and witchcraft—most of which are popular topics in contemporary art today, creating a receptive environment for his practice.

We often read Goya’s work through a socially conscious lens, encouraged by Goya’s own preoccupation with “political issues”, despite the intensely gothic scenery that populates his oeuvre. While it is true that he used satire to political effect—and that he offers invaluable documents of war—it is hard to ignore the delirious quality of his imagination and its correlation with the onset of an unidentified illness that caused him to hallucinate, as well as the psychological scarring of conflict. The disturbing textual quality of his practice is thus one of his most important contributions to visual culture, often overshadowing his Enlightenment “virtues”. We love reducing art to a presidential campaign (the good artist changing a bad world), but it is the mysterious energy of art—with its fractures, distortions, and inconsistencies—that endures. Today we tend to measure Goya as a goody two shoes. But how can this assessment explain the vigour of Sopla (Blow, 1797–1798), which shows a person lighting a candle, by holding a baby that is blowing fire with a fart, while death looms in the background?

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